Showing posts with label gynocentric. Show all posts
Showing posts with label gynocentric. Show all posts

Sista Resister

  Sista Resister

Bios of 50 Radical Women of Color Activists Resisting Sexism, Colonialism & Racism  

by m seenarine

Xpyr Press 2023. 327 pages

This book presents 50 biographies of radical women of color activists from over 25 countries and terrorites. Available on Amazon

About

The book, Sista Resister: Bios of 50 Radical Women of Color Activists Resisting Sexism, Colonialism & Racism, introduce the biographies of women from over 25 countries and territories. This eclectic collection of biographies of female activists show that 'Third World' females are active on a wide range of issues, from women's and children's health, to housing and labor rights, the environment and climate change. The book is divided into two sections. Part I, on current sista resisters, chronicles the lives of 30 contemporary female activists, from Mexico to the Philippines. The 20 life stories in Part II, on foresisters of resistance, establish that women in the Global South were some of the earliest feminist thinkers and writers in the world. Each life story refutes the common misrepresentation of Indigenous, African, Asian, Latina, Muslim, Dalit and other females as docile creatures in need of Western rescue. 

Contrary to their depiction in mainstream media as passive and docile, women in the 'Third World' were some of the first women's rightist activists. For instance, Fang Weiyi (1585 to 1668) and Sor Juana Inés de la Cruz (1648 to 1695) wrote about women's rights a century before Mary Wollstonecraft (1759 to 1797), whose essay, “A Vindication of the Rights of Woman” (1792), is widely regarded as one of the first feminist text. And, Rokeya Sakhawat Hossain's (1880 to 1932) feminist science fiction novella, Sultana's Dream (1905), was written a decade before Charlotte Perkins Gilman's popular feminist utopian novel, Herland (1915). One of the main goals of this book is to amplify the voices of high-melanin female activists, and examples of their work are included in each portrait.

Table of Contents

Defining Terms and Intentions

ix

Glossary

x

Acknowledgments

xv

Preface

1

Introduction

9

 

 

PART I - CONTEMPORARY RESISTERS

 

 

 

1. Rebecca Lolosoli (Kenya)

47

2. Audra Simpson (Mohawk/Canada)

50

3. Marielle Franco (Rio, Brazil)

53

4. Sarah Deer (Muscogee/US)

58

5. Lydia Cacho (Mexico)

63

6. Yue Xin (Beijing, China)

68

7. Ece Temelkuran (Turkey)

72

8. Moya Bailey (Georgia, US)

77

9. Asmaa Mahfouz (Egypt)

81

10. Alma Caballero (Mexico)

86

11. Nadia Murad (Iraq)

89

12. Leymah Gbowee (Liberia)

93

13. Winona LaDuke (Ojibwe/US)

97

14. Malalai Joya (Afghanistan)

100

15. Risa Hontiveros (Philippines)

106

16. Wu Qing (Beijing, China)

109

17. Randa Jarrar (Chicago, US)

112

18. Tawakkol Karman (Yemen)

116

19. Norma Vázquez (Mexico)

120

20. LaDonna Brave Bull (Sioux/US)

124

21. Rigoberta Menchú (Guatemala)

128

22. Haneen Zoabi (Nazareth, Israel)

132

23. Carmen Cruz (Puerto Rico)

136

24. Phoolan Devi (India)

140

25. Alice Walker (Georgia, US)

145

26. Wangari Maathai (Kenya)

151

27. Haunani-Kay Trask (Hawaiʻi/US)

155

28. Loujain AlHathloul (Saudia Arabia)

161

29. Berta Cáceres (Honduras)

165

30. Assata Shakur (US/Cuba)

169

 

 

PART II - FORESISTAS of RESISTANCE

 

 

 

31. Queen Nzinga (Angola)

178

32. Fang Weiyi (China)

182

33. Sor Juana (Mexico)

185

34. Queen Aliquippa (Seneca/US)

190

35. Sojourner Truth (NY, US)

194

36. Bamewawagezhikaquay (Ojibwe/US)

202

37. Savitribai Phule (South Asia)

207

38. Forten Women (PA, US)

212

39. Harriet Tubman (MD, US)

219

40. Dolores Jiménez (Mexico)

228

41. Rokeya Hossain (South Asia)

233

42. Raden Adjeng Kartini (Indonesia)

238

43. Ida Bell Wells (MS, US)

243

44. Bibi Khānom Astarābādi (Iran)

251

45. Hiratsuka Raichō (Japan)

255

46. Lucy Parsons (TX, US)

260

47. Mirair Ngirmang (Palau)

266

48. María Rivera (Peru)

270

49. Yuri Kochiyama (CA, US)

274

50. Lolita Lebrón (Puerto Rico)

281

 

 

ADDENDUM

 

Abolition & Women's Rights (US)

289

Endnotes

297

 

 


LaDonna Brave Bull

(Excerpt from Sista Resister: Bios of 50 Radical Women of Color Activists Resisting Sexism, Colonialism & Racism by m seenarine. Xpyr Press.)

20. LaDonna Brave Bull (Sioux/US)


Introduction: Indigenous Women's Resistance

In the Anglo-sphere, fake news of 'white' genocide is used to erase the actual genocide of Indigenous peoples in the US, Canada, Australia and elsewhere. Meanwhile, oil oligarchs in Russia and Europe continue to colonize and exploit Indigenous lands for profit in the Global North and across the Global South. The vast majority of Native people affected by dispossession and pollution are women and children, so First Nations' land rights is a feminist issue.

As the Anglo-sphere becomes increasingly racist against high-melanin migrants from the Global South, it is worth remembering that most people with low-melanin are themselves migrants, colonizers and occupiers of First Nations gynocentric lands on Turtle Island and traditions in the Global South.

Many mainstream Western feminists are reluctant to prioritize issues that are urgent crises in Indigenous communities. For example, the epidemic of missing and murdered Indigenous women and girls, the forced sterilization of Native women, the struggle for land rights, drug and alcohol addiction, and partner violence. There is a lack of awareness of the disproportionate sexual victimization of Indigenous women, specifically as targets of European American and Canadian men.i In addition, there is little attention given to the capitalist ecocide being practiced in First Nations' environments by fossil fuel and other industries, like tar sands pollution, spills from oil pipelines and mining ponds, deforestation, and so on.

Despite 500 years of colonization, Western colonization and fossil fuel hegemony on Turtle Island are not complete. First Nations women and girls have resisted decades of carbon pollution, and there are millions of high-melanin female survivors of centuries of Anglo-spheric genocide. Indigenous women have solutions to both Western consumption-driven ecocide and Eurocentric genocidal racism. First Nations females who are resisting the 6th mass-extinction through peaceful methods of gynocentrism are powerful role models, and one example, is LaDonna Bravebull Allard.

LaDonna's Biography

LaDonna Bravebull Allard (1955 to 2021) was an outstanding Lakota-Dakota activist, native historian, and leader of protests against the Dakota Access Pipeline, known by the hashtag #NoDAPL. LaDonna Bravebull was an enrolled member of, and former historical preservation officer for, the Standing Rock Sioux Tribe. The Standing Rock Reservation, located in North Dakota and South Dakota, is the sixth-largest Indigenous reservation in the US.

Brave Bull Allard is the great-great-granddaughter of Nape Hote Win (Mary Big Moccasin), a survivor of the Whitestone Massacre. Sista LaDonna graduated from the University of North Dakota with a degree in History. She later became instrumental in establishing the Standing Rock Scenic Byway which passes many historic sites including the place where Sitting Bull was killed.

In an interview, the female First Nations leader states,

… my family has been here since 1873, when we were brought across from the east side of the river. My name is LaDonna Brave Bull Allard. My real name is Ta Maka Waste Win, Her Good Earth Woman. I am Ihunktonwan, Hunkpatina and Pabaska Dakota on my father’s side. I am Hunkpapa, Sihasapa and Oglala Lakota on my mother’s side. So, I’m Lakota-Dakota, but I was raised Dakota.ii
The upper Missouri River is the only water supply for Standing Rock, and after a proposed route near the state capital was denied, the privately owned Dakota Access Pipeline (DAPL) was rerouted near the Reservation. The Sioux opposed construction of the pipeline under Lake Oahe and the Missouri River, and a grassroots movement began in 2016 to protect the water, land, and sites sacred to the First Nations people.

On April 1st, 2016, Sista LaDonna and her grandchildren founded the Sacred Stone Camp on her land, which was the first resistance gathering of the #NoDAPL movement, with some of the closest Indigenous-owned land to the construction site. Since the establishment of Sacred Stone Camp, thousands of water protectors camped on the Sioux reservation and organized to prevent the construction of the pipeline.

The #NoDAPL movement has become the largest inter-Indigenous alliance on Turtle Island in centuries, with over 200 nations represented in the protest. Due to the courage of First Nations activists like LaDonna Bravebull, the #NoDAPL movement grew to become one of the most powerful and widely supported Indigenous rights movements in recent decades.

In addition to her direct action near the construction site, LaDonna Bravebull conducted numerous interviews and wrote several articles to popularize the #NoDAPL movement. The Lakota-Dakota leader often highlight the state's racist hypocrisy in the handling of people protesting for land rights.

For example, European American ranchers like the Bundys, who encroached on protected lands in Nevada for decades, confronted federal agents in 2014, and occupied the Malheur Wildlife Refuge in 2016, were deemed innocent by the courts. At the same time, First Nations activists who peacefully protested DAPL, faced hefty fines and years in jail.

In her article, "Why do we punish Dakota pipeline protesters but exonerate the Bundys?" LaDonna Bravebull notes that the Bundys and the water protectors at Standing Rock were both concerned with rights to federal land. There were important differences though. For instance, the Bundy militia were fighting for their right to make money by grazing cattle on protected ecosystems.

In contrast, the actions of First Nations people are not motivated by profit. The Sioux only want to protect their sacred lands and water supply. In response, the state confronts Indigenous activists with violence and hostility, while protecting the rights of corporations to pollute Native peoples' survival resources.

Sista LaDonna writes,

When I began to look into the Bundy’s standoff at the Malheur Refuge, I became angry. That place is a locus of ancestral heritage of the Burns Paiute Tribe, which the Bundys knowingly desecrated. They reportedly dug latrines through recognized cultural sites. As a tribal historic preservation officer, my heart broke when I heard they allegedly rifled through some 4,000 cultural items that had been kept in the museum. Some of the sacred objects they destroyed were hundreds of years old. The Bundys did not reclaim that land. It was never theirs. It is Paiute land.iii
In comparison to the armed face-off of European American ranchers in 2014 and 2016, the Lakota-Dakota activist emphasized the peaceful nature of Indigenous water protectors' protest,
From the beginning, we at Standing Rock gathered in a spirit of prayer and non-violent resistance to the destruction of our homeland and culture. We came together with our ceremonies, songs and drums. Weapons are not allowed into our camps. The Bundys’ occupation began with threats and guns. It was violent from the outset, and the people they pretended to represent did not even condone it.

Instead of handguns, shotguns and rifles, First Nations employed songs, drums and dance. The peaceful protesters never represented a danger to local authorities, but they were considered as such. LaDonna Bravebull describes how First Nations water protectors were treated by the police, state and private security forces,

While we stand in prayer, we have assault rifles aimed at us, we are attacked by dogs, pushed from our sacred sites with pepper spray, shot with rubber bullets and bean bag rounds and Tasers, beaten with sticks, handcuffed and thrown in dog kennels. Our horses have been shot and killed.
The scene the female Lakota-Dakota leader describes is reminiscent of centuries of European settlers' genocidal campaigns against First Nations. LaDonna Bravebull argues that the attack on Native water protectors is also part of a pattern of environmental racism,
As indigenous people, we know these attempts to erase us very well, and one of the ways it works is through environmental racism. Indigenous lands across the country are the sites of nuclear waste dumping, toxic mining operations, oil and gas drilling and a long list of other harmful environmental practices, but see very little benefit from these projects. We live in the sacrifice zones.iv
First Nations are on the front lines of resistance to the carbon-based economy and climate pollution. The proximity of Indigenous communities to fossil-fuel production sites means that they suffer some of its worse polluting effects. In order to preserve their existence, First Nations often find that they have to fight against the confluence of interests and combined forces of the fossil-fuel industry and post-colonial governments.

The Lakota-Dakota leader describes how Indigenous people are able to persevere and resist the powerful alliance of capitalism and the state,
The national guard and state police have been reinforced by forces from seven other states, to push corporate interests through our home, but together with our relatives, we stand up. We are still here. We have always welcomed everyone to come stand with us against the injustices of the federal government. Joining forces would be a source of great power – if we stand together to confront racism and destruction of the land. But we will do that with prayer, not guns. We are the people of this land. We have the roots growing out of our feet. We stand with compassion and prayer. They cannot break us.
After years of protest, the Standing Rock Sioux Tribe and Indigenous organizers scored a legal victory on June 6th, 2020 when a federal judge ordered Dakota Access controlled by Energy Transfer Partners, to stop operations and empty its pipelines of all oil pending an environmental review.

Sista Brave Bull underwent brain surgery in 2020, and her family announced her death on April 10th, 2021. North Dakota State Representative Ruth Buffalo stated, "Her courage was contagious and inspiring. She was very knowledgeable of the extensive history of the land and worked to preserve our history and sacred sites." And, South Dakota state Senator Red Dawn Foster noted, "She inspired the world with her love for the water, the land, the people, and the love she shared with her husband Miles."v


New Book: Cyborgs Versus the Earth Goddess

XPYR PRESS PRESS RELEASE 10/11/2017

Cyborgs Versus the Earth Goddess: Men's Domestication of Women and Animals, and Female Resistance is now available from Amazon (http://amzn.to/2xyTkmh) and other booksellers. This book has a compelling and unusual story to tell.

For millions of years, early humans lived in gynocentric or female-centered cultures which revolved around the worship of Earth Goddesses. Female-led clans were ecological and managed the land sustainably throughout the Stone Age. What is more, numerous aspects of so-called human 'civilization' were developed by prehistoric females, thousands of years before men/cyborgs domesticated animals - from fire, fireplaces, cooking, food preservation, and storage, to dance, art, medicine, philosophy, language, stories, ritual, trade, settlement, pottery, textile, calendar, metal, and more.

The text includes engrossing details on specific Goddesses, such as the Goddess of animals, the Moon Goddess, the Triple Goddess, Sybils, and Oracles. The significance of hundreds of Woman/Goddess carvings found in Europe and Asia is considered, along with evidence of prehistoric women's cave art. There are vital discussions on gynocentric power, and female-centered family and culture. The importance of the Mother's gift economy is also explored, especially its influence on socialism and the capitalist backlash against feminism that resulted.

The 358 pages in divided into 28 chapters. The writing is eclectic, interweaving research on female prehistory, archaeology, anthropology, genetics, evolutionary biology, art, culture, myth, theology, and theory. Intersecting with insightful analysis on Stone Age females are fascinating discussions on diet and the historical relationship between human and non-human animals.

This unique book on the history of women and animals is loosely organized and includes a compelling narrative in each chapter, called ASIA's Journey about a group of climate refugees in the near future. Some of the key issues explored are the status of women during the Stone Age, the emergence of animal husbandry and male-centered civilization 10,000 years ago, the social construction of patriarchy during the Bronze Age, and the effects of male dominance into the present.

Seenarine shows that millennia after the intensive cultivation of crops, around 8,000 years ago, men harnessed animal power to gain the superior strength and speed of cyborgs. Horses were exploited by pastoral sperm-producers to conquer gynecological clans across Asia, Europe, and the Middle East. But unlike agriculture, the use of domesticates is unsustainable, and this practice has led to countless wars over land and water resources.

After taming animals, men subjugated females into property and used literacy and religion to reduce them to the status of animals. Correspondingly, the once mighty Earth Goddesses became the jealous consorts of kings and male sky gods. The cyborg domesticating mindset continues into the present where nonhuman animals and human females are stripped of agency and considered as objects freely available for phallic use. Seenarine argues that men's defeat of the Earth Goddess is the root of the present ecological and social crisis, and empowering women and animals are necessary for avoiding ecocide.

The study explores several important questions: What was the Paleo Diet? Were the Paleo diet and food security more influenced by female gatherers or by male hunters? Are men natural born killers driven to rape? How did Stone Age women deal with male aggression? How are female-centered cultures organized and maintained? Can female governance help to restore the balance with nature and heal our relationships with animals? Can an understanding of gynecology help to solve the massive problems of climate change and species extinction?

Importantly, the book examines resistance to patriarchal thinking and cyborg consciousness formulated by ecofeminists and others, and argues for a return to gynocentrism. There is little domestic violence in existing female-centered groups, and men live happier when women are in charge. What is more, the author suggests that adopting a Mother's gift economy can help end global poverty, inequity, and discrimination. In addition, learning about ancient gynecological perceptions and spirituality can help both women and men to live simpler and happier lives.

Xpyr Press



The First Domestication Was Feminist

Female Great Apes Tamed Male Primates Millions of Years Ago

[Excerpt from Cyborgs Versus the Earth Goddess: Men’s Domestication of Women and Animals and Female Resistance (forthcoming, 2017) by Moses Seenarine, Ed.D]

The Great Apes
The subduing of mammalian males by females is an extensive and ongoing process in numerous species across the Globe. The first domestication realized among the great apes family in the primate order was the taming of sperm-producers by egg-producers. Even though balance between the sexes fluctuates, females wield great power in sex-selection.

Female reproductive achievement is limited by resource availability and acquisition. In contrast, male reproductive success is limited by access to mates and the number of fertilizations, and may therefore be more variable. Phallic apes have to obtain young-bearers' approval, who may have a preference for younger mates. So power relations among social primates are situational and constantly changing.

Primates are characterized by refined development of the hands and feet, a shortened snout, an ample brain, as well as an increased reliance on stereoscopic vision at the expense of smell, the dominant sensory system in most mammals.1 Many primates have specializations that enable them to exploit particular foods, such as fruit, leaves, gum or insects.2

The great apes or Hominidae are sizable, tailless primates, with the smallest living species being the bonobo at 60 to 90 pounds (30 to 40 kg) in weight, and the largest being the eastern gorillas, with males weighing 300 to 400 pounds (140 to 180 kg). The Hominidae family include seven species in four genera. One genus is Pongo consisting of the Bornean and Sumatran orangutan. Another is Gorilla, with the eastern and western gorilla.

A third genus is Pan comprising of the common chimpanzee and the bonobo. And finally, there is Homo, with human and near-human ancestors and relatives, like the Neanderthals. Fruit is the preferred food among all with the exception of human groups. Human teeth and jaws are markedly smaller for their size than those of other apes, which may be an adaptation to eating cooked food.3

(Image: Orangutan-human comparison)

Similar to the male bias held by mainstream anthropologists, primate researchers are male-centric, and their work has focused on the role of phallic individuals vying for leadership of groups. Often viewed as more passive, egg-producing apes' manipulation of sex selection and other aspects of power are frequently understated and misinterpreted in primate studies.

The great apes have varying degrees of female-centered involvement in their cultures, from solitary orangutan mothers who avoid contact with males to female-led bonobo clans of over 100 individuals. Resident orangutan females live in defined home ranges that overlap with those of other adult egg-producers, who may be their immediate relatives. Females tend to settle in home ranges that overlap with their mothers,4 and so live mostly within a gynocentric grouping.

The notion of phallic-dominated gorillas with a lone silverback defending a group of egg-producers is problematic since this leads to increased sexual insecurity for sperm-producers. There are several advantages for silverbacks to follow the wishes of female gorillas, for example, food and reproductive security.


(Image: Bonobos are very social apes - W H Calvin)

Pan: Bonobo
The most successful first-domestication among the great apes was that of bobono sperm-producers by egg-producers. This taming can probably be traced to the split between the two Pans, around one million BP. In contrast to chimpanzees, bonobos are relatively egalitarian and nonviolent. They are not phallic-dominated but instead display a mix of gynocentrism and sexually receptive behavior.

Sharing 98.5 percent of the same DNA as humans, it is not surprising that bonobos possess very human-like qualities. They embody a profound intelligence and emotional capacity. Bonobos have picked up on many facets of human culture through simple observation, and have learned how to communicate in human languages, use tools, and play music.5

Egg-producing bonobos frequently form coalitions even though they are generally with non-relatives. All-female coalitions of two or more individuals form spontaneously to attack males, usually after sperm-producers behaved aggressively towards one or more bonobo female.

Bonding enables bonobo females to dominate most of the males. Although male bonobos are individually stronger, they cannot stand alone against a united group of egg-producers. One researcher concludes, “coalitions in female bonobos might have evolved as a counter strategy against male harassment.”6

Interestingly, bonobos have highly individualized facial features, as humans do. So like us, one individual may look significantly different from another bonobo. This adaption facilitated visual facial recognition in social interaction.

Bonobos can live in close-knit social groups of a hundred individuals or more. During the day, the group break into smaller groups to forage in different areas, but the whole clan sleeps together at night. The ancestors of humans might have adopted the same foraging and sleeping behavior. And they may have occupied temporary retreats, or settlements, for extensive periods of time. So human settlements, or what is commonly considered as 'domestication,' is much older than 12,000 years.

Between bonobo groups, social mingling may occur, in which members of different communities have sex and groom each other. This behavior is unheard of among common chimpanzees. While social hierarchies do exist, rank plays a less prominent role than in other primate societies. Primatologist Frans de Waal thinks that bonobos are capable of altruism, compassion, empathy, kindness, patience, and sensitivity. He describes "bonobo society" as a "gynecocracy."7

Females have a higher social status in bonobo society than the other great apes. Aggressive encounters between females and male bonobos are rare, and sperm-producers are tolerant of infants and juveniles. Bonobos carry and nurse their young for four years and give birth every 4.6 years. Akin to the other great apes, bonobo mothers assume the entirety of parental care.


(Image: A bonobo mother and infant at Lola Ya Bonobo sanctuary in Kinshasa, DRC. - Christina Bergey)

A male bonobo derives status from the social position of his mother, similar to chimpanzees, and hanging out with mom can boost a sperm-producer's chances of getting intimate with a fertile female.8 The mother–son bond often stays strong and continues throughout life.9

Compared to chimps, bonobos show more sexual behavior in a greater variety of relationships. Bonobos frequently have sex, sometimes to help prevent and resolve conflicts. Bonobos are the only non-human animal to have been observed engaging in tongue kissing, and oral sex. Bonobos and humans are the only primates that engage in face-to-face genital sex.10

Bonobos do not form permanent monogamous sexual relationships with individual partners. They also do not discriminate in their sexual behavior by sex or age either. When bonobos come upon a new food source or feeding ground, the increased excitement will usually lead to communal sexual activity, presumably decreasing tension and encouraging peaceful feeding.11

Female bonobos engage in mutual genital behavior, possibly to bond socially and form a female nucleus of bonobo society. Egg-producers rub their clitorises together rapidly for ten to twenty seconds, and this behavior, "which may be repeated in rapid succession, is usually accompanied by grinding, shrieking, and clitoral engorgement."12 Adolescent females often leave their native community to join another group. Sexual bonding with other egg-producers establishes these new females as members of the group.

Bonobos' diet is for the most part vegetarian and sustainable. Foraging in small groups, bonobos feast primarily on fruit, but they also eat leaves, flowers, bark, stems, roots, insect larvae, worms, crustaceans, honey, eggs, and soil. The female-centered nature of bonobo and other primate societies show that male domination among humans is an anomaly among primates, and that it can be changed.

---------------

1Most primates have opposable thumbs and some have prehensile tails. Many species are sexually dimorphic. Primates have slower rates of development than other similarly sized mammals and reach maturity later, but have longer lifespans. Most primates live in tropical or subtropical regions of the Americas, Africa and Asia. They range in size from the mouse lemur, which weighs only 30 g (1 oz), to the eastern gorilla, weighing over 200 kg (440 lb).
2K Strier. 2007. Primate Behavioral Ecology (3rd ed.). Allyn & Bacon.
3Richard Wrangham. 2007. "Chapter 12: The Cooking Enigma". In C Pasternak. What Makes Us Human? Oxford: Oneworld Press
4EA Fox. 2002. "Female tactics to reduce sexual harassment in the Sumatran orangutan (Pongo pygmaeus abelii)". Behav Ecol Sociobiol 52 (2): 93–101.
5To 'ape' someone is to copy them. This points to how similar apes are to humans
6N Tokuyama & T Furuichi. 2016. "Do friends help each other? Patterns of female coalition formation in wild bonobos at Wamba." Animal Behaviour, 119:27–35 Sep
7F de Waal & F Lanting. 1997. Bonobo: The Forgotten Ape. U of California P.
8Martin Surbeck et al. 2010. "Mothers matter! Maternal support, dominance status and mating success in male bonobos (Pan paniscus)." Proceedings of the Royal Society B, Sep 1.
9Orcas, hyneas and other creatures also share strong mother-son bonds.
10Susan Block. 2014. The Bonobo Way: The Evolution of Peace Through Pleasure. Gardner & Daugh
11F de Waal. 1995. "Bonobo Sex and Society." Scientific Am 272 (3): 58–64. Mar

12JP Balcombe. 2011. The Exultant Ark: A Pictorial Tour of Animal Pleasure. UC Press. p. 88

New Release

New Release - Cyborgs Versus the Earth Goddess

Now Available! Cyborgs Versus the Earth Goddess: Men's Domestication of Women and Animals and Female Resistance by m seen...

Popular