Showing posts with label African. Show all posts
Showing posts with label African. Show all posts

Sista Resister

  Sista Resister

Bios of 50 Radical Women of Color Activists Resisting Sexism, Colonialism & Racism  

by m seenarine

Xpyr Press 2023. 327 pages

This book presents 50 biographies of radical women of color activists from over 25 countries and terrorites. Available on Amazon

About

The book, Sista Resister: Bios of 50 Radical Women of Color Activists Resisting Sexism, Colonialism & Racism, introduce the biographies of women from over 25 countries and territories. This eclectic collection of biographies of female activists show that 'Third World' females are active on a wide range of issues, from women's and children's health, to housing and labor rights, the environment and climate change. The book is divided into two sections. Part I, on current sista resisters, chronicles the lives of 30 contemporary female activists, from Mexico to the Philippines. The 20 life stories in Part II, on foresisters of resistance, establish that women in the Global South were some of the earliest feminist thinkers and writers in the world. Each life story refutes the common misrepresentation of Indigenous, African, Asian, Latina, Muslim, Dalit and other females as docile creatures in need of Western rescue. 

Contrary to their depiction in mainstream media as passive and docile, women in the 'Third World' were some of the first women's rightist activists. For instance, Fang Weiyi (1585 to 1668) and Sor Juana Inés de la Cruz (1648 to 1695) wrote about women's rights a century before Mary Wollstonecraft (1759 to 1797), whose essay, “A Vindication of the Rights of Woman” (1792), is widely regarded as one of the first feminist text. And, Rokeya Sakhawat Hossain's (1880 to 1932) feminist science fiction novella, Sultana's Dream (1905), was written a decade before Charlotte Perkins Gilman's popular feminist utopian novel, Herland (1915). One of the main goals of this book is to amplify the voices of high-melanin female activists, and examples of their work are included in each portrait.

Table of Contents

Defining Terms and Intentions

ix

Glossary

x

Acknowledgments

xv

Preface

1

Introduction

9

 

 

PART I - CONTEMPORARY RESISTERS

 

 

 

1. Rebecca Lolosoli (Kenya)

47

2. Audra Simpson (Mohawk/Canada)

50

3. Marielle Franco (Rio, Brazil)

53

4. Sarah Deer (Muscogee/US)

58

5. Lydia Cacho (Mexico)

63

6. Yue Xin (Beijing, China)

68

7. Ece Temelkuran (Turkey)

72

8. Moya Bailey (Georgia, US)

77

9. Asmaa Mahfouz (Egypt)

81

10. Alma Caballero (Mexico)

86

11. Nadia Murad (Iraq)

89

12. Leymah Gbowee (Liberia)

93

13. Winona LaDuke (Ojibwe/US)

97

14. Malalai Joya (Afghanistan)

100

15. Risa Hontiveros (Philippines)

106

16. Wu Qing (Beijing, China)

109

17. Randa Jarrar (Chicago, US)

112

18. Tawakkol Karman (Yemen)

116

19. Norma Vázquez (Mexico)

120

20. LaDonna Brave Bull (Sioux/US)

124

21. Rigoberta Menchú (Guatemala)

128

22. Haneen Zoabi (Nazareth, Israel)

132

23. Carmen Cruz (Puerto Rico)

136

24. Phoolan Devi (India)

140

25. Alice Walker (Georgia, US)

145

26. Wangari Maathai (Kenya)

151

27. Haunani-Kay Trask (Hawaiʻi/US)

155

28. Loujain AlHathloul (Saudia Arabia)

161

29. Berta Cáceres (Honduras)

165

30. Assata Shakur (US/Cuba)

169

 

 

PART II - FORESISTAS of RESISTANCE

 

 

 

31. Queen Nzinga (Angola)

178

32. Fang Weiyi (China)

182

33. Sor Juana (Mexico)

185

34. Queen Aliquippa (Seneca/US)

190

35. Sojourner Truth (NY, US)

194

36. Bamewawagezhikaquay (Ojibwe/US)

202

37. Savitribai Phule (South Asia)

207

38. Forten Women (PA, US)

212

39. Harriet Tubman (MD, US)

219

40. Dolores Jiménez (Mexico)

228

41. Rokeya Hossain (South Asia)

233

42. Raden Adjeng Kartini (Indonesia)

238

43. Ida Bell Wells (MS, US)

243

44. Bibi Khānom Astarābādi (Iran)

251

45. Hiratsuka Raichō (Japan)

255

46. Lucy Parsons (TX, US)

260

47. Mirair Ngirmang (Palau)

266

48. María Rivera (Peru)

270

49. Yuri Kochiyama (CA, US)

274

50. Lolita Lebrón (Puerto Rico)

281

 

 

ADDENDUM

 

Abolition & Women's Rights (US)

289

Endnotes

297

 

 


'Race' and 'Whiteness' in Academia

As I write this article at the end of August 2020, socially defined “minority” communities across the country are protesting yet another police shooting of an African American, that of 29-year old Jacob Blake in Kenosha, Wisconsin. Earlier in the year, there were weeks of activism over the strangulation of George Floyd, a 46-year-old African American man in Minneapolis, Minnesota; the shooting of Breonna Taylor, a 26-year-old African American female emergency medical technician in Louisville, Kentucky; the killing of Rayshard Brooks, a 27-year-old African American man in Atlanta, Georgia; the strangulation of Elijah McClain, a 23-year-old African American massage therapist in Aurora, Colorado; and the death of many others at the hands of the police.

Although it is not readily apparent, discrimination against “minorities” is relevant to critical animal studies, and there are many ways in which “race” and “whiteness” intersect in the field. I saw this first-hand one summer when I attended a protest at a factory farm in Los Angeles. A deep racial division was evident at the demonstration, as most of the animal advocates outside the gates were middle-class European Americans, while the majority of workers inside the slaughterhouse were disadvantaged Latinas/os, African Americans, and Asians. Horrified by the stench of the place, I became even more aghast when the European American activists started calling workers “murderers.” And, when I queried the protesters outside if their pets were plant-based, some grew defensive, arguing that dogs and cats are natural carnivores and have to eat flesh. Ironically, cognitive dissonance allowed European American vegans to scream “murderer” at marginalized meat plant workers while continuing to support factory farms by buying animal flesh for their own pets.

Interestingly, the COVID-19 pandemic presents an opportunity to bridge this divide between activists and workers. Since the pandemic began, tens of thousands of “minority” and immigrant meat plant employees have become infected with the virus while working on animal slaughtering and disassembly lines. Deemed as “essential workers,” over a hundred meat plant employees have died from COVID-19. As a result, marginalized workers, their families and unions are calling for the closure of meat plants, along with doctors and health advocates. Animal advocates can help by campaigning alongside factory farm workers in resisting the livestock industry. The intersection of “race,” workers in meat plants, and the pandemic, is an important one for critical animal scholars to explore. 

The are other ways in which “race” and “whiteness” intersect with critical animal studies. Educational institutions are not insulated from the effects of structural racism and the power of “whiteness” operating within the larger society. Universities and academic discourses reflect Eurocentrism and fortify structural racism, and scholars should examine how these larger social forces shape our disciplines. Despite claims of scientific objectivity and unbiased inquiry, there are several critical questions that remain largely unexplored in sociology and other disciplines.

For instance, why is there a lack of ethnic diversity in academia, generally, and more particularly, in our field? How does the lack of ethnic diversity in departments, in the academic literature, and in the use of citations, serve to reinforce Eurocentrism in our discipline? What are the consequences for a field of inquiry that is dominated by people with European heritage? Whose voices are included in the standard curriculum and knowledge base, which ones are excluded, and who decides? How do European ethnicity and cultural capital become entrenched as part of the discipline? And, how do European heritage and privilege bear upon the framing of research, the issues that are explored, the inclusion and exclusion of various voices, factors, social contexts, and so on?

There are other theoretical and material issues around “race” and “whiteness” that lack elaboration in critical animal studies. For instance, how does higher consumption of animal-based protein intersect with claims of Eurocentric supremacy and countries with majority European populations? How are over-consumption behaviors, and massive carbon footprints among a small middle-class in the Global North, subsidized by the impoverished masses in the Global South? How does the Western framing of individual “rights” for nonhuman animals conflict and contradict Indigenous notions of the “interconnectedness” of species? How are issues of representation, consent and objectification in the graphic imagery of animals and nature from the Global South, negotiated or ignored in animal studies and by nonhuman animal advocates and environmental organizations in the Global North? How do “conservation” campaigns in the Global North lead to corruption and dispossession in the Global South? And how does the promotion of ecotourism in the Global South for Westerners lead to trafficking, male violence and other problems for local women?

Although important first steps, the deconstruction of “race” and “whiteness” in our field will have limited outcomes if they are not accompanied by a decentering of Eurocentric theory and theorists, along with a centering of the work of socially defined “non-whites” — Indigenous, African American, Latina/o, Asian, and other. It is the responsibility of departments and academic fields to decenter Eurocentrism and increase ethnic diversity among scholars, scholarship, and the curriculum. Objectivity and transparency also oblige individual scholars to acknowledge ethnic privileges and to discuss how racial advantages may have influenced their career and research choices. 

It is equally important for Western scholars to examine how their theoretical framing reflects perspectives in the Global North, and how these may differ from those of “minority” scholars and theories emanating from the Global South. Addressing the social influence of “race” and “whiteness” in our personal lives and careers is an important part of the process of deconstructing and decentering “whiteness” in our own scholarship, and in transforming the discipline in which we operate. The racist violence against Jacob Blake, George Floyd, Breonna Taylor, Rayshard Brooks, Elijah McClain, and the deaths of hundreds of “minority” meat plant workers from COVID-19, should inspire academics and their departments to do more in the cause of social justice for human and nonhuman animals alike.


Reprinted from:

Seenarine, Moses. 2020. "Intersection of 'Race' and 'Whiteness' in Academia," American Sociological Association (ASA), The Animals & Society Section Newsletter, Fall, pages 7-8.

About The Author
Dr. Moses Seenarine is the father of Jad and longterm ethical vegan. Seenarine immigrated with his family from South America to the USA in the late 1970s, and he is among the first generation to be college educated. His books include Meat Climate Change: The 2nd Leading Cause of Global Warming (2016); and Cyborgs Versus the Earth Goddess: Men’s Domestication of Women and Animals, and Female Resistance (2017). Seenarine has written dozens of articles on women, race, caste, migration, the environment, animals, and climate change. His work has been cited by the FAO, UNESCO, Human Rights Watch, Anti-Slavery International, the Institute for the Study of Labor, World Council of Churches, and many others.

Ambedkar King Study Circle Annual Conference 2018


Ambedkar King Study Circle Annual Conference 2018

Saturday, September 8 at 9 AM - 6 PM

20589 Homestead Rd, Cupertino, 
CA 95014-0450, United States


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Struggle and liberation of one oppressed group is tightly coupled with struggle and liberation of all oppressed groups, AKSC stands for such united struggle to liberate all the oppressed.

Thank you for all your overwhelming support for AKSC activities and programs for the past two years. We hold an annual conference to debate and discuss and formulate the right strategy and tactics to advance our program in the coming years.

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Registration Page:https://tinyurl.com/ClickAKSC2018
Contacts: 831-200-3282 , 415-683-0525 and 408-307-8913e-mail: akscsfba@gmail.com

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